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By Anis Albasha
For a long time, I used to listen to different religious sermons, including Friday’s sermons, in Arabic. When I travelled abroad, I started hearing sermons in different languages, English, Italian and German. Sermons in Islam
serve as a chance to give people guidance in religious teachings or to talk
about some concerning issues. During most of the sermons I attended in
different languages, it was very likely for me to hear the preachers saying that
Muslims should “maintain high moral standards so they can improve the image of
Islam in front of others”. Though I totally agree with the first part of this
commandment, I entirely disagree with the purpose that usually accompanies it.
There are two main reasons behind this reiterated advice about 'improving the image of Islam'. The first reason is the conventional religious approach which is used by most Muslim preachers, even the contemporary ones. According to this traditional approach, beautifying the image of Islam in front of non-Muslims is considered as a sacred responsibility. The second reason is that most Muslims do not differentiate
between the personal responsibility and the social responsibility. Yet, they
tie these two concepts to their mistaken perception of the Islamic doctrine.
Besides its blind emulation of the traditional religious heritage, the
traditional Islamic approach promotes the idea that the guidance of all the human
beings is a communal responsibility for Muslims. This
traditional way of thinking adopts the idea that Muslims are responsible for
everything that is committed in the name of Islam. Worse still, the western media
bears considerable responsibility for reinforcing this trend among Muslims and
non-Muslims. Western media consistently attributes every terrorist act committed
by few individuals to the whole nation of Islam. According to an academic study
cited by the Independent Newspaper, terror attacks carried out by Muslims
receive more than five times as much media coverage as those carried out by
non-Muslims in the United States. Another recent study covered by the
Washington Post stated that attacks by people claiming to be Muslims received
449% more coverage in recent years.
The result of both, the Islamic conventional approach and the negative
media-perpetuated image of Islam is that a religion of 1.6 billion people is
being presented in public discourse by the bad acts of some individuals who
spread blood here and there. As a defensive reaction, Muslims are trying hard to defend
their religion and to show how good Islam is. In doing so, Muslims think that
this is the best way to absolve Islam from any notorious images attached to it
because of the horrible acts committed by some radical and extremist groups
‘such as Al-Qaeda or ISIS’. On the other side, most Muslim preachers support
and promote this attitude which is in line with their point of view that tends
to believe that defending Islam is a kind of a collective duty.
When it comes to the issue of bearing the responsibility, many
Muslims do not differentiate between the personal responsibility and the social
responsibility. In Muslim societies, the real meaning of these two kinds of
responsibilities is missing while the borderline between the two terms is obscure. The social
responsibility can be defined as the obligations to fulfill certain assigned
duties, in a way, that would benefit the society as a whole, rather than as
individuals. On the other hand, the personal responsibility is the duties
assigned to ensure an overall image of the individuals concerning their moral
code as perceived by the society. Sadly enough, most Muslims tend to neglect
the moral code which should be applied when people deal with each other. Instead,
they think that performing of certain religious rituals is more important than
applying the moral code.
In fact, what many Muslims do, or what they are told to do with
regard to improving the image of Islam, has nothing to do with both the social
and the personal responsibilities. People who live in a society or in a community
have to learn how to be responsible for their own actions. In other words, when
people have the free will to cause their own actions, they can then be held
accountable morally or legally. So, when some people choose to do something
bad, they are the ones who should be blamed. If those people happen to be
Muslims, it is not the responsibility of all Muslims to clean up the mess those
people made. Besides, nobody is supposed to take the blame of others’ acts just
because they ‘ideologically’ belong to the same group. Blaming a whole nation
or an entire group of people for the behavior of some individuals is an act of
folly which paves the way for stereotyping and prejudice.
Surprising as it may seem, when it comes to the Islamic doctrine, there
is nothing in the authentic teachings of Islam that tells Muslims to be
responsible for improving the image of their religion in front of other people.
Moreover, Islam doesn’t urge Muslims to exert efforts in order to convert
non-Muslims to Islam. In Islam, the relationship between people and God is supposed
to be private and it should go in a vertical line. Conversely, relations among
people who share the same or different beliefs should not be based on religion.
Relations among people should be defined within the moral principles and values
which can be found throughout the world. That is to say, dealing with people is not
supposed to be measured by embracing a doctrine or by practicing certain religious
rites.
This fact is stated clearly in many places of the holy Quran:
“O you who have believed, upon you is [responsibility for]
yourselves. Those who have gone astray will not harm you when you have been
guided. To God is the return of all of you, and He will make you understand all
that you were doing (and call you to account for it)” 5:105
“Not upon you, [O Muhammad], is [responsibility for] their
guidance, but God guides whom He wills” 2:272
“And if they belie you, say: For me are my deeds and for you are
your deeds! You have no responsibility for what I do, and I have no
responsibility for what you do” 10:41
“To you be your Way, and to me mine” 109:6
“Surely Allah enjoins the doing of justice and the doing of good
(to others) and liberality to kith and kin, and He forbids obscenity,
maleficence and iniquity. He admonishes you that possibly you would be mindful”16:90
As for the concepts of responsibility and accountability, Quran
emphasizes the fact that everyone is responsible for their own actions: “And
no bearer of burdens shall bear another’s burden.” 6:163
So, the issue of maintaining moral values as a means to ameliorate
and promote the image of Islam has no actual base in the Quran, the primary and the
authentic reference of the Islamic doctrine. It is true that Islam urges
Muslims to maintain moral values and principles, but this is not for the sake
of beautifying the religion or to persuade people to embrace Islam. Moral values are
important to have fair relations and to establish healthy interactions among
people. However, many Muslim preachers continue preaching the opposite and
telling people something else about this issue. It seems to soothe them to find
a reason for their own understanding of Islam. This is an indication that the
misunderstanding of Islam is not confined to the non-Muslim world, but it can
be found among Muslims themselves, especially those who can’t see the forest
for the trees!
To
conclude, we all should be aware of the importance of the moral values and principles
in our life. It is also important for Muslims in particular to stop feeling
susceptible because their religion is being put under a prejudiced microscope. They
should also stop being defensive when it comes to attacking Islam and hold it accountable for every despicable actions committed in its name. We should understand
that, to be responsible means first to be able to take care of yourself and
then to have the courage to bear the consequences of your own actions.
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