By Anis Albasha
Photo from Pixabay |
In
one of the Islamic websites, I came across a question by a Muslim woman who
reached out for a consultation. The woman has been married for 17 years and she has 4
children. All of a sudden, her husband told her that he wanted to get a second
wife. The wife couldn’t believe what she heard, nor could she
accept this hurtful desire by her husband. However, the Muslim theologian who answered
her said that, if her husband insisted, then she had to be patient and she
shouldn’t argue but rather she had to try to win him over! This kind of consultation
may sound provocative for non-Muslims, but it is expected in Muslim societies where polygamy is
allowed.
Though
polygamy is often associated with the Islamic doctrine, this ancient tradition
has been practiced by cultures from all over the world. The question is: What
is the basis of polygamy in Islam? And is it practiced in Muslim societies according to that basis?
First
of all, it is a common misconception that polygamy means one man married to
multiple wives. In fact, the real term that describes the case in which a man
has more than one wife at a time is “Polygyny”. On the other hand, when a woman
has more than one husband at one time, this is called “polyandry”. So, polygyny
and polyandry are two forms of polygamy. However, the term polygamy is widely used to
describe the marriage of one man to multiple women probably because polygyny is
more common than polyandry.
Surprising
as it may be, the history of polygamy dates back to a long time ago. Some
anthropologists believe that polygamy has been the norm through human history.
For instance, the biblical King Solomon is said to have had 300 wives, along
with 700 concubines. According to the Jewish Encyclopedia ‘While there is no
evidence of a polyandrous state in primitive Jewish society, polygamy seems to
have been a well-established institution, dating from the most ancient times
and extending to comparatively modern days’. During the Protestant Reformation,
Martin Luther said, “I confess for my part that if a man wishes to marry two or
more wives, I cannot forbid him for it does not contradict the Scripture.”
More
recently, I have read that Mormon populations in North America practiced
polygamy until the 1890s, when the Church of Jesus Christ of Latter-day Saints
officially abandoned its doctrines on the matter. In 1998, the University of
Wisconsin surveyed more than a thousand societies. Of these just 186 were
monogamous. In his official visit to the UK in 2010, the former president of
South Africa Jacob Zuma was criticized by the British press for being married
to three women. But the Zulu ethnic group, of which Mr. Zuma is part, practices
polygamy.
Therefore,
polygamy – or polygyny for more accuracy- is not an Islamic invention or
tradition. However, it is practiced in many Muslim societies. In fact, Muslim women in
general would not accept having a co-wife, but they cannot stand against
the practicing of polygyny. Despite the fact that the vast majority
of Muslim men are monogamous, most Muslims, even those who are still
single, would vigorously defend polygyny!
This fanatic defense is based on the belief that polygyny is permitted in Islam. Unfortunately, this belief is backed by most traditional Muslim theologians who look at polygyny as a privilege granted to men. We saw an example of that in the answer of the Muslim theologian to the woman who complained about her husband’s wish to marry another woman. In his unreasonable reply, that theologian told the woman “remember that your husband does not want to have a second wife because there is something wrong with you, rather it’s just his desire to do so. And there is not much we can do to control that. At the end of the day, you will be rewarded for your patience.”
This fanatic defense is based on the belief that polygyny is permitted in Islam. Unfortunately, this belief is backed by most traditional Muslim theologians who look at polygyny as a privilege granted to men. We saw an example of that in the answer of the Muslim theologian to the woman who complained about her husband’s wish to marry another woman. In his unreasonable reply, that theologian told the woman “remember that your husband does not want to have a second wife because there is something wrong with you, rather it’s just his desire to do so. And there is not much we can do to control that. At the end of the day, you will be rewarded for your patience.”
So, whether Muslim women agree or disagree with it, as they were told and in order to get God’s reward, they have to accept polygyny and they
shouldn’t complain about it. This concept has been instilling in the minds of Muslim women since an early age. That's why many Muslim women accept polygyny as a fact no one has the right to stand against it since it is a 'divine' privilege granted by God to men. This might sound surprising, but the justifications provided by Muslims who
support polygyny have no real ground in Islam! In fact, like many other issues, Muslims'
masculine collective approach has played a major role in the misinterpretation
of this concept.
One of the most famous arguments provided by polygyny devotees is that having another wife would be a fair option when the first wife gets seriously ill and wouldn’t be able to take care of her husband or her family. The second argument that justifies polygyny is when the wife is sterile and her husband wants to have kids as a basic right for any ‘human’! So, according to polygyny promoters, it would be much better for the wives in those scenarios to stay married and to be protected and supported rather than getting a divorce!
Such
arguments are actually based on a racist masculine perspective which believes
in the superiority of the male sex and looks at the female sex as a merely
subordinate and inferior creature. If someone asks those who provide such
arguments, what would the scenario be if the husband was the one who gets ill
or was the one who is sterile? Polygyny backers would immediately answer by
saying that in this case, the wife should be patient and she would be rewarded
by God in the hereafter!
In
one of the Islamic websites, I read a question by a Muslim woman who asked for
a consultation. The woman had been married for 17 years and she has 4 children
(so she is not ill, nor is she sterile). But her husband told her that he
wanted to get a second wife and she couldn’t accept that hurtful wish by him.
She couldn’t even believe that he thought about that. For me, the woman was
absolutely right and her husband was totally wrong. But the Muslim
preacher who answered her has a different opinion. He said that, if her husband
insisted, then she had to be patient and she shouldn’t argue but she had to try
to win him over! He also advised the woman by saying the following “remember
that he does not want to have a second wife because there is something wrong
with you, rather it’s just his desire to do so. And there is not much we can do
to control that. At the end of the day, you will be rewarded for your
patience.”
To
be honest, though that answer really provoked me, it didn’t actually surprise me. These kinds of consultations in many Islamic websites do not consider the feelings and the
emotions of the hurting wives. Most responses in such cases deal with women as
they were subservient creatures who had come into existence solely for the purpose
of amusing the husbands and breeding the children. In other words, whatever men
want, women should be patient and they shouldn’t complain because they will be
rewarded in the Hereafter!
But away from this
‘masculine’ way of thinking, what is the real Islamic perspective regarding
this issue? Well, first of all, marriage as a sacred union which takes place
only between a man and a woman is highly encouraged and promoted in dozens of
verses in the Quran. Among the 6236 verses of the Quran; there is only one
verse that talks about the issue of polygyny:
((You shall hand over to the orphans their wealth. Exchange not the good for the bad (in your management thereof) nor absorb their wealth into your own wealth. For this is indeed a great injustice. And if you fear that you will not be just in dealing with the orphans, then marry such women as seem good to you - you may marry two, three, or four, but if you fear that you will not do justice, then only one or that your right hands possess. This is more proper that you may not do injustice))
((You shall hand over to the orphans their wealth. Exchange not the good for the bad (in your management thereof) nor absorb their wealth into your own wealth. For this is indeed a great injustice. And if you fear that you will not be just in dealing with the orphans, then marry such women as seem good to you - you may marry two, three, or four, but if you fear that you will not do justice, then only one or that your right hands possess. This is more proper that you may not do injustice))
This one verse was
misinterpreted by most Muslim traditional theologians. For unknown reasons, the
very obvious condition which was underlined before giving the permission to go
ahead and marry more than a woman, has been neglected. Anyone reads the above
mentioned verses can easily notice that the permissible polygyny has a clear
connection with the “orphans”. In other words, Quran does not give Muslims
carte blanch to marry more than one woman for sexual pleasure or for any other
reason that is not pertinent to the orphans. On the contrary, the Quranic norm is
monogamy and polygyny is allowed only in one certain exceptionable circumstance
with strictly enforceable condition for doing justice to orphans.
That is to say, if there
is a widow and there is someone who wants to help her raising her children,
this person can then marry her. But this person should be already married. The
sentence ‘you may marry two’ implies that there is already a first wife. More
important, that person MUST deal fairly with his children from his
first wife and the children or the orphans of the widow he intends to marry.
The verses lay down strict condition for treating ‘all children’ fairly as the
verse says: ‘And if you fear that you will not be just in dealing with the orphans’. Otherwise, if there is a fear that those
orphans are not going to be treated fairly, those who want to marry widows in
order to help them should be content with one wife. So, Polygyny is permitted
in Quran with strict proviso for fair and equal treatment as well as cautioning
against any injustice towards the children who are the cornerstone of the whole
issue of polygyny.
We have to know that
polygyny is not permitted in Islam to please men but to address a demographic
social situation which may occur from time to time. People may agree or
disagree with this approach, but we have to remember that during wars, the
number of widows is increased. The prevailing tone of these verses was the wars
that left huge numbers of widows and orphans. Besides, the fear of ‘injustice’
is stressed twice in the context of these verses which puts a stress on the
moral side of polygyny. It indicates that polygyny should be strictly regulated
and the decision of taking a widow as a second or a third wife should not be
left entirely to individual desires even if those desires are motivated by
noble intentions.
As for the fact that
Prophet Mohamed, peace be upon him had more than one wife. First, for the first
50 years of his life, Prophet Muhammad was in a monogamous marriage and had
only one wife who was older than him. He only had multiple wives during the
last 12 years of his life. Second, all of the marriages in that later period of
the Prophet life, with the exception of Ayesha, were to women who were old
widowed or divorced. The multiple marriages of Prophet Mohammed were for human
and social reasons not for his own pleasure as a man.
To conclude, though many people link it to Islam, polygyny is not
a practice established by the doctrine of Islam. In Islam, monogamy is the rule
while polygyny is an exception which is allowed under strict conditions only
to address a social situation. Today, there is no need for polygyny; especially
in the modern welfare societies where the state can take good care of its
citizens, especially the vulnerable segments in the society or those who need financial or social need. In other words, Polygyny was permitted
in Quran for a noble purpose but it has been misinterpreted and distorted by
those who look at everything from a selfish masculine perspective which try to
use the religion to justify the unjustifiable.